{"id":387,"date":"2011-04-13T22:44:37","date_gmt":"2011-04-14T05:44:37","guid":{"rendered":"http:\/\/glyphs.webfoot.com\/blog\/?p=387"},"modified":"2011-05-18T15:41:43","modified_gmt":"2011-05-18T22:41:43","slug":"tibetan-630-ad-tibet","status":"publish","type":"post","link":"http:\/\/glyphs.webfoot.com\/blog\/2011\/04\/13\/tibetan-630-ad-tibet\/","title":{"rendered":"Tibetan — 630 AD, Tibet"},"content":{"rendered":"
\"\"<\/a>

Tibetan "kroo"<\/p><\/div>\n

According to Tibetan tradition, Thonmi Sambhota<\/a> went to India in about 630 AD to study writing, and devised a script based on Gupta<\/a> or Siddham<\/a> for the Tibetan language.<\/p>\n

Tibetan has some differences from mainline Brahmi-derived scripts.\u00a0 For consonant clusters, Tibetan doesn’t use a vowel-killing virama as much as other Brahmi-derived scripts.\u00a0 Instead, they frequently place small versions of the “extra” consonant above or below the parent syllable.\u00a0 Predictably, the stacked characters frequently (usually?) turn into a ligature (i.e. what looks like a single character and sometimes abstracted slightly).\u00a0\u00a0\u00a0 For example, the syllable glyph adorning has in the centre a “ka” glyph, with a “oo” diacritic on the top and a “r” on the bottom, making “kroo”.\u00a0 Note: this stacking is done even more when used to write Sanskrit than native Tibetan.<\/p>\n

For punctuation, Tibetan uses a dot (a “tsheg”), placed relatively high up (around where the dot of an i lies) to separate syllables.\u00a0 The single dot might have derived from a “double tsheg<\/a>“, shaped like a colon. Note that this has the effect of marking when the implied vowel should be retained, and when the vowel should be dropped and the character should represent only the consonant.<\/p>\n

Tibetan also use a short vertical stroke (a “shad”) that looks like a very skinny cuneiform wedge, that functions similarly to the Latin comma and\/or the word-continuation hyphen.\u00a0 While Tibetan uses a space after shads, they do not have a word separator.\u00a0 There are also several characters used to denote the beginnings of passages, verses, chapters, and (in some instances) pages.<\/p>\n

There are two versions of the script, one with a horizontal line at the top (the “head” line), which is mostly used in printing, and one without, used mostly in handwriting.\u00a0 If you hear someone talking about headless Tibetan, they are probably<\/em> talking about the latter script and not decapitated corpses.<\/p>\n

Tibetan is an extremely<\/em> conservative orthography.\u00a0 They still spell things the way they were spelled in about 900 AD, despite the spoken language having moved on.\u00a0 (To make an English-language analogy, it would be if we used Late Old English spelling now.\u00a0\u00a0 While it would mean that we could read Beowulf<\/a> in the original, it would make it even harder to learn to read!)<\/p>\n

Links: Wikipedia<\/a>, Omniglot<\/a>, Ancient Scripts<\/a>, Formatting rules for Tibetan<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

According to Tibetan tradition, Thonmi Sambhota went to India in about 630 AD to study writing, and devised a script based on Gupta or Siddham for the Tibetan language. Tibetan has some differences from mainline Brahmi-derived scripts.\u00a0 For consonant clusters, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,28],"tags":[],"class_list":["post-387","post","type-post","status-publish","format-standard","hentry","category-abugida","category-interesting"],"_links":{"self":[{"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/posts\/387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/comments?post=387"}],"version-history":[{"count":0,"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/posts\/387\/revisions"}],"wp:attachment":[{"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/media?parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/categories?post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/glyphs.webfoot.com\/blog\/wp-json\/wp\/v2\/tags?post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}